The Inferno And The Perfection Of Gods Justice Religion Essay

The Inferno And The Perfection Of Gods Justice Religion EssayThe Inferno was written in the early fourteenth century by Italian politician Dante Alighieri, the book is the generator of all part of the grand poem the Divine Comedy and it is followed by Purgatorio and Paradiso. The book Inferno, which is the Italian translation for Hell, narrates the locomote of its author d atomic number 53 what he believes is Hell, consisting of nine circles of suffering underneath the earth. In his journey Dante is guided by means of the nine regions by the poet Virgil, who represents Human Reason, each circle in the book represents a different type of sin with a different type of punishment, varying according to the degree of offence they consignted in life. In his take off through every sensation of these circles, Dante realizes and emphasizes the perfection of Gods Justice and the seriousness of each offense towards the creator of in all life.Certainly, Dante as a Christian realizes t he perfection of Gods umpire he is able to create a lodge between a souls sin on Earth and the punishment he or she receives in Hell. In Inferno, Dante explains that God created Hell by justice, a specific cause of this, might be when he was go into the Gates of Hell, he read on the entrance of the gate the sign that said, Sacred Justice locomote my Architect I was raised here by the Divine Omnipotence (Alighieri Canto III, 5) undoubtedly, attributing the creation of Hell to God and his master justice, and Gods divine justice is exactly what shapes Dantes nine circles of Hell and their punishments, depending on the severity of the sin, the soul is send far away from God and closer to the Devil.In addition, Dante is conscious of the qualities of God, first that He is just, according to the Bible in Exodus 347, He will by no means clear the guilty excessively that He is merciful For God is love(Kershaw 1 John 48) and, in accordance with the Bible, it is also utter that Gods J ustice is described as jolly, when people receive justice, they receive the penalty they deserve, or they be repaid for the amends done to them, in the bible, justice is related to the Law of Moses, which the Lord gave to the people of Israel as a salute for their protection and well being in the Old Testament of the Bible(Justice). Psalms 96 13 tells us that He God is coming to judge all people on earth with fairness and truth.(Kershaw)No doubt, Dante praises Gods justice in Hell O Sovereign Wisdom.How justly doth Thy power judge and assign(Alighieri Canto XIX, 10-13) however, he will still along his journey show pity for the souls,how could I check my tears, when near at hand I truism the image of humanity distorted.Certainly I wept(Alighieri Canto XX, 21), and fear to Gods punishmentsand there we saw what fearful arts the hand of Justice knows(Alighieri Canto XIV, 17), projecting to the proofreader an image of a vengeful and brutish God, who was punishing harshly all those sinners, these reactions from Dante makes Virgil scold Dante assuring him that Gods justice is divine and perfect. Who is more impious than one who d atomic number 18s to sorrow at Gods Judgment?(Alighieri Canto XX, 30).Therefore, as consequence of the magnitude of the offenses that atomic number 18 being punished in Hell, it is understandable that Dante depicts Hell as a house of perpetual pain and suffering.Starting on the spicy Wood, the Perfection of Gods Justice revolves around the entire journey of Dante. In the first circle with all the non-Christian adults in addition to unbaptized infants, Dante depicts the mercy and justice of God, many of the great heroes, thinkers and creative minds of ancient Greece such as Homer, Horace and Lucan ar located in this circle, although they do not suffer, because of the honor and merits they gained in Earth and Heaven, they are helpless and cannot gain their way into heaven, yet some of the major figures from the Hebrew Bible, accord ing to Virgil, were liberated by messiah following his crucifixion.In the second circle, Dante analyzes the power of love over desire He describes God as merciful and caring, but Gods justice is more important, the lustful are located in this circle, they are the first ones to be truly punished in Hell, the souls are blown about to and fro by the terrible winds of a violent storm, without hope of rest. From the souls that are being punish here, Dante concludes that love should not be confused with cozy desires, even if the line that separates both of them seems really thin. Furthermore in the tertiary circle are place those that are given out to carnal desires too, the gluttons who are to forced to lie in a horrifying slush produced by ceaseless foul. In this circle Virgil tells Dante that the souls trapped here will not place upright again until the Day of the Final Judgment where he also describes God as just and fair on which the host shall come to judge all men(Alighieri, C anto VI,90).In the fourth circle the Hoarders and the Wasters, are being punished according to their sins in the same circle, they are carrying enormous weights, rolling them at one another, then in haste they rolled them back, and start all over again creating a condemnable cycle. In this region Dante starts to feel pity for those souls and is shocked for the first time at the power of Gods justice. In the fifth circle are the two forms of anger located, the anger that is expressed and the one that is repressed, Gods Justice in this region is seen when Philippo Argenti is attacked by the other souls after he tried to grab Dante, much to Dantes liking, and when God sends his nonpareil to open the gates of Dis. Dante learns from Virgil that as the story progresses himself has been less inclined toward pity, and thus the text asserts the infinite firmness of divine justice, where sinners receive their punishment in perfect proportion to their sin and to pity their suffering is to instal a lack of understanding.In level six begins a much more serious argumentation into the realm where the sins turn into more severe and the punishments are harsher. In this area are located the heretics, they are annoyed in fiery tombs because of their denial of the souls immortality when they were alive, showing the reader once more how the seriousness of the offense towards God decides how He proportionally assigns the punishment.In the seventh circle, are located the violent, these sinners are separated in three forms, given that each kind of violence is different to the creator, one are the violent toward others, for example killing someone, these souls are punished in a river of blood, another are the violent against themselves, these are the ones that commit suicide, they are punished more painfully than the previous sinners, they transmit into trees and they can only speak if a limb is broken off and they bleed, as in life they sought relief through pain, they are now suffering in Hell and are constantly being hurt seeking relief. The third group of violent sinners, are the violent against God, these souls are the intimately painfully tormented souls of the group of violent, the blasphemers, sodomites and the usurers are placed on a burning plain while they are tormented by a rain of fire from heaven ceaselessly.Consecutively, the eight circle is basically full of malice and forethought , the volume of the souls that are located in this circle are evil and when they were alive they knew they were being evil, and did nothing to change their ways, therefore the seducers, panderers, simoniacs, fortune tellers and diviners, grafters, thieves, hypocrites, evil counselors, sowers of discords and falsifiers are place in this level, most of them serve painful punishments, Dante permits the reader to observe the perfection of Gods justice, because even when all these souls are in the same circle, they are punish in accordance to the severity of their s ins. For instance, the fortune tellers and diviners are permitted to toss only with their heads backwards the evil counselors are sentenced to walk inside a flaming tongue and the thieves are bitten by snakes and burst into flames until ashes remain, and from the ashes the sinner reforms painfully.As Dante bit by bit descents through every level of Hell, he finally finds himself in the ninth circle, this is the last circle and the most evil of all, the traitors and the Devil are located here, Dante divides this level in four regions, the Caina, the Antenora, Ptolomea and Judecca. The Caina is named after the biblical Cain, who was the first son of Adam and Eve, and who killed his brother out of envy (Kershaw Genesis 4 1-17). The second region is Antenora, is named for the trojan horse prince Antenor, one of those in favor of returning Helen to the Greeks for the good of Troy, the third zone is Ptolomea, this region is named after the maitre dhotel of Jericho, Ptolemy, who murdered his guests while they were being honored, and finally the last region is Judecca, Dante chooses this name because of Judas Iscariot, the apostle who betrayed Jesus the Son of God. In this circle Divine Justice doesnt have exceptions, because whether they betrayed their families, country, guests or the Son of God, they are all encased in ice, however their punishment is proportional, some of the souls are covered up to their necks, others up to their eyes, only Judas is covered up to his head completely in ice.Nevertheless, we cant evade the fact that Gods justice in the Inferno is created by a medieval mans intellect, and that his point of view on Divine Justice is influenced by his religious views, however, Dante, during his journey changes his attitude and he finally starts to observe the perfection of Gods Justice, he acknowledges how Divine Justice doesnt punish the souls in Hell harshly and cruelly, but the punishment is definitely a mirror of their sins, which ironically crea tes an eternal torment for the hopeless souls trapped in Hell.In conclusion, Divine Justice takes many forms in Dantes work, but each punishment is proportional to the seriousness of the souls crime, Dante started his journey feeling compassion toward the sinners and fearing Gods Justice, he descends through the nine circles of Hell, where he reflects, and begins to acknowledge the Perfection of Gods Justice. Each of the levels is different the souls are punished according to the gravity of their offenses toward God, after Dante reaches Cocytus, which is the touch of Hell, He continues to the Purgatory. The Inferno is only the first part of Dantes Master function The Divine Comedy, and it is in this journey through Hell where Dante realizes the perfection of Gods justice, he will later experience in Heaven Divine clothe from God himself.Works ConsultedAlighieri, Dante. The Inferno. New York, New York NAL PENGUIN INC, 1954. 288. Print.This book describes Dantes visit to the lower r ealms of the next worldBCC indite Lab. Writing a Literary Analysis. Bellevue College, n.d. Web. 17 May 2010. .This come explains how a literary analysis should be written it provides examples of different works and discusses how a thesis should be written.Birky, Beth. Literature and writing essay resources Analyzing a passage. Literary Analysis Guide. Goshen College, 08 2009. Web. 24 May 2010. .This source discusses ways to analyzed a literary works piece and helps you to show more understanding of the text that is being read.Cachey, Theodore, and Louis Jordan. Renaissance Dante in Print. Main Exposition of Dantes Renaissance. Universtity of Notre Dame, n.d. Web. 17 May 2010. .This exhibition presents Renaissance editions of Dantes Divine Comedy from the Zahm, Dante Collection at the University of Notre Dame. This exhibit constitutes essential principal(a) sources for both the history of Dantes reception during the Renaissance and the early history of the printed book.Cruz, Kris ten. Literary Genres. List defines each of the genres include in Recommended Literature Kindergarten Through Grade Twelve. California Department of Education, 30 Nov 2009. Web. 17 May 2010. .This source provides a brief description of all literary genres, does not offer links or expatiate additional sources gather upedDantes Inferno. Dantes World. University of Texas at Austin, n.d. Web. 17 May 2010. .This source is an integrated multimedia journeycombining artistic images, textual commentary, and audio recordingsthrough the three realms of the afterlife (Inferno, Purgatory, Paradise) presented in Dantes Divine Comedy.Justice. American Bible Society. American Bible Society, 2010. Web. 17 May 2010. .This web site discusses the definition of Gods Justice according to the bibleKershaw, Simon. Bible The New rewrite Version. Oremus Bible Browser. Division of Christian Education of the National Council of the Churches of Christ in the United States of America, 03 Mar 2008. Web. 17 May 2010. This source provides information about the bible with some verses helpful to comparing Gods Justice in the bible to Dantes book.MHS Composition Guide. Philosophical and Religious The religious and ethical climate influences writers and their texts. Merryville School, n.d. Web. 17 May 2010. .This source provides basic descriptions of a variety of criticism techniquesWiehardt, Ginny. Types of Characters. Types of characters in Fiction. About.com Guide, n.d. Web. 17 May 2010. .This source provides the information we need to know about every type of character we need to know as we study literature